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QUANTUM QABALAH
Quantum Consciousness; Quantum Healing
It’s ALL in your mind, but not necessarily merely in your head. The universe is holisticaly contained within the mindbody and is the context of mindbody. Both physicists and mystics now tell us that there is noTHING “out there.” The Vedas said centuries ago that it’s all “mindstuff” and modern science is now confronting that.
There are several types of explanation of quantum state reduction, an occasion of experience: Copenhagen (conscious observation causes collapse), multiple worlds (each possibility branches off to form a new universe), decoherence (interaction with environment contaminates superposition - though it doesn’t really cause reduction), some objective threshold for reduction (objective reduction - OR), or quantum gravity.
Popular QM notions seem to fall into two categories:
· Copenhagen-esque--"old school" explanations which dwell on quantum theory's non-intuitiveness and in fact seem to celebrate the "leap of logic" needed to accept the observer-based wave-function collapse postulate;
· New Agey Utopian idealism--"quantum theory is strange, consciousness is strange, therefore, consciousness is explained by quantum theory", entanglement is proof that "all points in the universe are connected by some underlying ineffable thing, so can't we all just get along", etc.
Quantum theory will probably play a role in explaining consciousness and its relationship
to the brain. The electrical activity of the brain makes a `model' of a self in the world
and our understanding of physical reality requires this `model' to exist `in the dark'.
That `model' is an intellectual abstraction and in reality it is just spatial and temporal relationships between each piece of electrical activity. Every quanta is in the form of matter waves except at state reduction. The electromagnetic fields permeating neurons and synapses consist of real and virtual photons, in their wave states, and each of these are disturbances in the photon field.
Our experience of reality is based on mind and observation. Only our mental impressions, sensory filters, language categories, and concepts make us perceive things: things as separate from ourselves, the I and the not-I. But we are seamlessly welded to the Universe at the most fundamental levels. We cannot scientifically or spiritually distinguish ourselves from the subquantum ground of BEING, even if we feel separate or alienated.
But who among us has successfully abandoned the tendency to conceptualize observations as things, and compound that observation with qualitative attributions? We have experiences and later we say it was this or that. Some forms of meditation are based on disidentification from all aspects of existence and nominalism – neither this nor that.
But most of us still can’t wrap our quantum minds around it as a steady state of perception. Though science has extended our sight to the subquantal and cosmological levels, we still think provincially from the human scale of our natural senses. Our logic and metaphors are based in the senses. But our outer life comes from the invisible inner world, where we are literally in resonance with the Cosmos.
Concepts of matter, life, and mind have undergone major changes. Consciousness is not a material system and neither is Quantum Mechanics (QM). The world is quantum mechanical and we must learn to perceive it as such, but we don’t need to understand that to experience nonlocal healing, any more than we need to comprehend internal combustion to drive. Even physicists have a tough time reconciling what they know about the deep nature of reality with their mundane experience in the world of things.
So how does that mind and its underlying mechanisms relate to or produce consciousness? Is consciousness a quantum process, or does it underlie all process? Neurologists tell us it is a physical matter of wetware in the skull. However, the most we can say at the molecular level is that there are correlates of consciousness. The irreducible precursors of consciousness and matter are built into the universe. They just ARE, unified holistic process.
At the finest levels of observation, physicists contend the distinction between mind and matter becomes as paradoxical as the distinction between energy and matter, life and death (organic/inorganic). Quantum mechanics strongly suggests the Universe is mental. The substratum of eveything, including our experience of being, has this mental character.
Healing theories, particularly nonlocal models, have drawn from theories in both new physics and consciousness studies, often compounding and confounding both disciplines. They mix levels of observation in theories which seem to be largely conditioned by the favoritism of pet projects; thus each theory is generally associated with only one or two “brand” names of researchers.
Healers have been quick to parrot many of these ideas that support what they feel they have observed in intentional healing acts, or what validates the tenets of their school of practice. Often their comprehension of the scientific basis of the argument is slim to none. But this attribution is used to “explain” the phenomenon, with enough misapprehension to preserve the Mystery. However, it isn’t this confusion that makes it so. Are the enigmatic qualities of the quantum realm actually the same as the unity, coherence and other enigmatic qualities of the conscious one? The jury is still out.
There is no consensus among theories of what constitutes FIGURE and what constitutes the most fundamental GROUND, and it seems they share the same essential nature. Our perceived ‘content’ is not distinct from the ‘context’ in which it arises. It is one whole cloth of bubbling spcetime. Nothing more, nor less. We have looked into the Abyss of spacetime and found it laughing back.
Ervin Laszlo points out regarding the finest level of observation, that because of “the quantum vacuum, the energy sea that underlies all of spacetime, it is no longer warranted to view matter as primary and space as secondary. It is to space or rather, to the cosmically extended "Dirac-sea" of the vacuum that we should grant primary reality.” Virtual particles pop in and out of existence like quantum foam.
Mass is the consequence of interactions in the depth of this universal field. There is only this absolute matter-generating energy field. This realization transforms our perception of life. Living systems constantly interact with the quantum vacuum, also called zero-point energy, vacuum fluctuation, or subspace. Wave-packets of matter are in a subtle interactive dance with the underlying vacuum field, a vast network of intimate interactions, extending into our biosphere and even Cosmos. Mind and matter both evolve from the cosmic womb of space.
According to Laszlo: “The interaction of our mind and consciousness with the quantum vacuum links us with other minds around us, as well as with the biosphere of the planet. It "opens" our mind to society, nature, and the universe. This openness has been known to mystics and sensitives, prophets and meta-physicians through the ages. But it has been denied by modern scientists and by those who took modern science to be the only way of comprehending reality.”
He goes on to propose a poetic metaphor: “Everything that goes on in our mind could leave its wave- traces in the quantum vacuum, and everything could be received by those who know how to "tune in" to the subtle patterns that propagate there.” In a mechanistic throwback, he likens it to an antenna picking up signals from a transmitter that contains the experience of the entire human race, reminding strongly of Carl Jung’s Collective Unconscious.
Worldviews color our perceptions of our Reality, even in science. Concepts are effective theories, useful not true. The universe is immaterial, mental and spiritual. The mind observes, but it doesn’t really observe “things”. It has a way of attributing certain qualities, subjective qualities and dynamics, to everything, even so-called “objective observation. This multisensory narrative becomes the content of our memories – how we remember what happens.
Our minds have a tendency to come up with reasons, whys and wherefores, for things as they appear to us. It is part of our survival mechanisms. However, physics has proven, through relativity theory, the uncertainty principle, wave/particle duality, and Godel’s theorem, that there can be no objectivity, no order or creativity without chaos.
The mind produces narratives. Archetypal forces act as lenses that cause us to cherish certain beliefs, which lead to a class of thoughts, and patterns of emotions and behaviors. It doesn’t matter if you come down on the side of preferring order or chaos, nature has her way.
Ultimately, spontaneous or natural healing seems to by-pass this entire complex system, overriding our conscious perspectives in many cases. We may not “believe” in paradoxical healing, but it can still “work”, effecting psychophysical change at a deeper level through the emotional mind and through Mystery.
Healing is irrational. Perhaps the question we should really be asking is what causes us to imagine we are dissociated from a state of optimal health. This doesn’t mean our bodies will always work flawlessly. Chaos theory reveals that many systems in the body are self-organizing and regulated by stochastic processes that are naturally chaotic in nature. Chaos actually helps us reorganize, recalibrate our metabolism.
We can discuss it in terms of nested structured duality, superfluids, or an array of vortices, or a microtubule bank, or a dendritic cluster, or an entangled or collapsing wave function; still, we're merely talking about resonance between arrays -- patterns. This perspective leads to consideration of a Holographic concept of reality, the frequency domain, David Bohm’s implicate order.
Panpsychism aside, every bit of electrical activity is unaware of itself, is unaware of every other bit of electrical activity, and is unaware of all their relationships. This raises the question: why does consciousness exists at all and why is it a unity?
There are many plausible ways that quantum theory can help with these profound mysteries and it will be many decades before some understanding of the actual mechanisms are finalized. So, despite the pluses and minuses of existing quantum theories of mind, these kinds of theories should be encouraged. If consciousness is or is related to quantum effects then scientists will have to think in these directions to figure it out.
Most natural philosophers hold, and have held, that action at a distance across empty space is impossible-in other words, that matter cannot act where it is not, but only where it is. The question "where is it?" is a further question that may demand attention and require more than a superficial answer. Arguably, every atom of matter has a universal though nearly infinitesimal prevalence, and extends everywhere; since there is no definite sharp boundary or limiting periphery to the region disturbed by its existence. The lines of force of an isolated electric charge extend throughout illimitable space.
No ordinary matter is capable of transmitting the undulations or tremors that we call light. The speed at which they go, the kind of undulation, and the facility with which they go through vacuum, forbid this. So clearly and universally has it been perceived that waves must be waves of something, something distinct from ordinary matter.
Faraday conjectured that the same medium which is concerned in the propagation of light might also be the agent in electromagnetic phenomena, and he called it “the ether”. Now we speak of it as the zero-point domain of virtual photon fluctuation. Romantically, we refer to it as the plenum, since it is infinitely full of potential.
Some philosophers have reason to suppose that mind can act directly on mind without intervening mechanism, and sometimes that has been spoken of as genuine action at a distance. But, in the first place, no proper conception or physical model can be made of such a process.
Nor is it clear that space and distance have any particular meaning in the region of psychology. The links between mind and mind may be something quite other than physical proximity. Since we don’t know how it works, in denying action at a distance across empty space we are not telepathy or other activities of a non-physical kind. Brain disturbance or mindbody healing is certainly a physical correlate of mental action, whether of the sending or receiving variety.
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